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Astreya’s Sorrow

The seventh book set in Astreya’s world will be available this fall. In the meantime, you can read the first chapter.

Chapter 1: In which Bastian prepares to seek his fortune


It was the twenty-fifth birthday of Sebastian Pierre Martin Crétien Gaspard de Coligny, sometimes called Bastian, though seldom to his face. It was also the day he officially took up the responsibilities and privileges of adulthood. Though he had the leading role in his birthday festivities, the event was all about The Family, as led by his Aunt Clarice and Uncle Arthur. It was their conviction that no other name was as fine, as wealthy, as old and revered as theirs, since they could trace their ancestry more than five centuries back to Gaspard de Coligny, martyr to his Huguenot faith in that old and faraway country that had long been forgotten by persons of lesser lineage. They expected Bastian to celebrate The Family and his coming of age by choosing a bride from one of the maidens they had selected from those they regarded as the best families of Cottontown. They were soon to be disappointed.


The high-ceiling room was crammed with people in their best attire, all come to witness Bastian’s accession into manhood, and more importantly, to witness the conjoining of two important families. The crowd pulsed and seethed. Swords and spurs menaced hoop skirts and crinolines. Candles dripped wax on linen tablecloths. Despite the room’s high ceiling and open windows, the temperature rose. Everyone was desperately uncomfortable, but nobody would admit it — at least not until the evening was over. 


Six young women stood in line facing the purple velour and gold-leaf chairs in which sat Bastian’s aunt and uncle. He stood beside them, wearing tight blue formal trousers, a gold-trimmed bum-freezer jacket and ruffle-fronted white shirt. Auburn hair framed his aristocratic face, which was set in an aloof stare. The fair ones from whom he was to choose his bride ranged in age from a maiden so much too young that he was embarrassed that her parents had allowed her to compete so publicly for his hand and roving eye, all the way up to a woman so much too old for him that the words ‘well preserved’ came to his mind. The four in the middle he knew only distantly. They had all grown up within walking distance, but had been kept separate in their respective schoolrooms where their teachers performed their primary task as wardens of sexual repression for six days each week, the seventh being reserved for Sunday church. 


Bastian’s domini, as that learned but louche ornament of faded gentility chose to be called, taught him heavily mythologized history, a smattering of practical mathematics, a simplified version of astronomy, and more practically, how to wear and use a dagger. His teaching method was to ridicule Bastian’s mistakes, pour scorn on his efforts, and belittle his achievements. Fortunately, the domini was exceedingly lazy, so after a few years, the two of them came to an unspoken agreement that since the domini had already taught enough, he should cease, giving Bastian time to do as he chose so long as he did not disturb his teacher’s lasting and eventually fatal relationship with the bottle. While his domini drank himself senseless, Bastian roamed the family library, reading about how life had been before the Dark Century which followed the Great Cataclysm. He read secret works of forbidden knowledge often disguised by fake covers or hidden in false-backed shelves. He revelled in forbidden accounts of days when cunning devices allowed men to exchange ideas and give commands over great distances and at lightning speed. He delighted in accounts of how long ago ships crossed oceans bearing untold riches, and he marvelled at accounts of when people flew above the clouds. All this reading made Bastian yearn for a day when such wonders were once again possible. 


There was no one with whom Bastian could safely talk about what he had read. There were severe penalties for re-inventing the past, because everyone knew that any such knowledge would inevitably lead to disaster. Parents and teachers did all they could to maintain an optimum level of ignorance about life before The Great Catastrophe, which had definitively established that there are things mankind was not meant to know. Sermons, homilies, lectures and prayers, as well as severe penalties enforced by law, all ensured that the righteous few whose ancestors had survived the Catastrophe would remain pure throughout the present and depraved time until almighty justice smote the sinful world while the chosen few enjoyed their heavenly reward. To this end, priests taught a muscular, self-sufficient, and unquestioning faith, in which a mans good right arm was the source of his prosperity, and the virtue of his wife was the measure of his social status. 


Admonitions adorned the church Bastian attended every Sunday of his life. Carved over the door, on the ceiling, and around the windows were the maxims of a life well lived:


“God gives only what man earns,” 


“Praiseworthy men protect faithful families,” 


 “Wise men shield women and children from falsehood,”


“Obedient women keep silence in this wicked world.”


The faith of Jean Calvin, as mutated by The Great Catastrophe, taught Bastian that he was one of the few who were were chosen to go straight to heaven, where they would praise the Almighty forever, grateful that they had not been extinguished with the great majority. At the age of sixteen, since he going to heaven anyway, Bastian decided to make himself as satisfied, content, and prosperous as possible. 


Fortunately for Bastian, his decision was in harmony with what his aunt and uncle had planned for him. The process started with Bastian learning as much as he could from his uncle Arthur, a man with a formidable nose and a forbidding manner. Bastian shadowed his uncle at work, watching him exact obedience from underlings, compel industry from workers, and negotiate deals small and large, all of which he did stony-faced, even-voiced and inscrutable. At the close of each day, Arthur pointed his nose at his nephew, fixed him with a reptilian gaze, and had him recount all that he had seen and learned in merciless detail. 


Thanks to his tutor, Bastian knew how to withstand scorn, and in time earned his uncle’s grudging approval. As he neared his 25th birthday, his uncle Arthur made clear that Bastian would inherit the family business. From that moment on, their evening discussions grew almost cordial. However, Arthur did not know that Bastian had no intention of waiting until his uncle passed on to his foreordained bliss.


For Bastian, apprenticeship ended the day he realized how Arthur acquired his impressive mansion, financed his aunt Clarises undisputed control of Cottontowns society, and funded Bastians training as his heir. His route to wealth lay in keeping other people in debt. Arthur found men in need of money, lended them cash at a level of interest nicely calculated to relieve them of profit, thus guaranteeing that they had to borrow from him again.


Until the party to celebrate his manhood, Bastians life had been focussed exclusively on the male world of business and commerce. Apart from chaperoned meetings in formal drawing rooms, and sidelong glances at the daughters of the families who occupied the front pews for Sunday church, Bastian knew only what his aunt had told him about the five women from whom he was to pick a wife. 


However, Bastian was not without sexual experience. Since his late teens he had known occasional nights of debauch in another world less than an hour’s walk up and over the southwestern ridge to Black Bay, where the exclusively White male members of the leading families of Cottontown indulged in anonymous, impersonal interactions with more or less willing Black women. At first led by his domini, then on his own, Bastian partook in these silently sanctioned exceptions from the chastity and sobriety professed by men of his social standing.


Bastian’s guardians, Arthur and Clarise de Coligny were determined to protect their family’s bloodlines from contamination by the lesser orders of humanity. Cloistered chastity for girls and discrete debauch for boys ensured that all were groomed like the puppies of champion hunting dogs so that they would be ready for advantageous marriages. Everyone at Bastian’s birthday party — except for the much-too-young girl — understood both the spoken and unspoken rules perfectly. 


Bastian was planning to break them all.


The closest he came to being attracted by the young women paraded before him was the one who was far-too-old. Almost as tall as he, she had been gussied up a in dark velvety-green dress that began in a straight line across her collar-bones, and fell unimpeded all the way to the floor. The garment was designed to show off her smooth white shoulders, arms, and hands that had never done anything more demanding than needlework, while shrouding her every other part in mystery. Bastian bowed to the correct angle of deference. As he bent towards her cold fingers the words ‘painfully thin’ ran through his mind, and he understood that her compressed lips were those of a woman doing her best to hide within herself until her public humiliation would be over. He gave her a distant and respectful nod: the one he had perfected for mayors, ministers, and business competitors his uncle Arthur was about to fleece. 


Moving on down the line, Bastian inclined his head over small gloved fingers that pulled him towards a deep cleavage between breasts barely restrained by plum-coloured satin. He recovered his hand and strode on to bend over bony knuckles belonging to a gangling young brunette in a dress so far out of style that it must have been her mother’s. He stepped two more paces to the right where his fingers were grabbed in both the sweaty hands of a plump, auburn-haired girl in a dress as pink as her rounded cheeks. His formal obligation completed by an air kiss above her knuckles, he pulled his hand from her damp grasp and contrived to dry his fingers unobtrusively on his best blue trousers before they were clutched by a young woman with a blonde, head-tossing, curly-whirly confection of hair that effectively doubled the size of her head. Fragrance of magnolias exuded from the tight, shiny, aubergine dress into which she had been crammed. Bastian bent over her hand, avoided her wide hazel eyes, nodded solemnly, and escaped her over-perfumed presence to make his way to the last of the line, where he manufactured his most polite and distant smile for the much-too-young girl with a big gap between her front teeth, hoping she was sufficiently excited at being allowed to be up past her bedtime that she would have no memory of him whatsoever.


Duty done, Bastian bowed from the waist at all six, then at the hovering mothers and aunts, at their respective husbands, and slightly but significantly less deeply toward the rest of Aunt Clarice’s invitees. Then as quickly as decorum would allow, he strode down the wine-red carpet between the families, friends and freeloaders, on past the maids, footmen, attendants, and hangers-on, through the big double doors and up the main stairs to his room, where custom dictated he should consider his verdict for a judiciously calculated quarter hour before re-appearing to announce which fair maiden would be his choice. 


Aunt Clarice had informed him in advance that he was to choose the pungent purple one, the eldest daughter of old money from sugar with whom the family’s fortune in cotton would profitably merge. However, Bastian had no intention of obeying. Instead he had decided to disappear and make a fortune in the same way as Arthur had taken over so many smaller businesses. Then he would triumphantly return and blend his own and his family’s business.


Bastian wore a wry smile as he ran up the stairs from the crowded ballroom to the small suite where he had lived ever since his parents failed to return from his father’s fatal attempt to catch a marlin from a rowboat. He prized up the loose floor board in the east alcove, took out a money pouch and a stag-horn sheath-knife, and hung them from his belt. Then he picked up the long-stemmed rose that he was supposed to present to the perfumed aubergine one before waltzing her into the formal engagement that would lead to wedding and bedding. He pinned the blood-red bloom to the head-board of his bed with the fancy little pearl-handled dagger that had ornamented his right thigh throughout the ceremony. Then he glanced at his reflection in the tall, mahogany-framed mirror, adjusted the ruffles of his shirt, curled his mouth into his most cynical smile, gave thanks that his nose was not as grotesque as his uncle’s, and then while still admiring his image, slung his longest and most anonymous cloak around his shoulders in a ripple of black shadows, and stole silently down the servant’s staircase, through the back door and out into the night. Invisible to the well-dressed people murmuring to each other within the lighted windows, he climbed over the garden wall, and walked down the darkened streets to the harbour where lay a three masted schooner awaiting his arrival and the turn of the tide. 


As he walked through the darkened town, Bastian gleefully contemplated his own audacity. Instead of merely augmenting his familys fortune, he would make his own. He savoured the plan had come to him on one of his moonlight adventures to Black Bay. He had been drinking in a tavern frequented by old sailors who, once primed with rum, told him tales of ships that sailed north of the line where the compass failed, south to the Sunny Isles, and eastward far out of sight of land — all of which would have been unbelievable to anyone who had not spent hours reading forbidden books. 


In that one evening, Bastians expectations expanded, and his plans for the future were never again circumscribed by the tight and tidy world of the best families who lived in Cottontown. He had been aware of the great ships since childhood, and had marvelled at their size and the array of goods which they traded. The priest advised his congregation that the ships were vessels of evil, and his uncle Arthur warned him off the sailors from the north because they could not be caught in the spider’s web of debt in which Arthur managed his business. The two prohibitions merely made Bastian’s plans more devious and cunning. 


Three months before his birthday, when two of the ships from the north were in harbour, Bastian had lurked in The Binnacle, the pub frequented by the skipper of the great ship Elusive whenever she visited Cottontown.


The tap room was unusually empty that Friday night, with a scant half dozen men drinking at the tables. Two men in seafarersblue jackets with bright brass buttons and black breeks sought out the darkest corner of the inner wall, where shoulder-high wooden panels screened them from a smaller booth next door. A single candle on the table between the two was little more than a yellowish glow to remind the server to refill their mugs without attention to their faces. From their seclusion they could observe the bar, the door, and the central common tables, which were dimly lit by lanterns hanging low enough to threaten the head any man over average height.


The two men spoke quietly, thinking that their voices were inaudible beyond the dark alcove. In a corner of the booth next to them a black cloak hung from beneath a shapeless hat. To a casual glance, the garments looked as if they had been abandoned by a forgetful, drunken customer; but under them Bastian sat very still, his ear pressed against a thin panel separating the booths. He had snuck in by the back way. A coin each to the cook, the pot boy, and the taverner, and he was hidden before the two captains came in the front door.


The brim of a borrowed hat on his nose, Bastian memorized words, names, and phrases. He knew what the two men looked like, because he had followed them at a distance as they came from their ships to the tavern.


One was tall, blonde, bearded, blue-eyed, with muscular shoulders and a bold, swaggering manner. He was in his late twenties, which was roughly half the age of the other, who was a head shorter and as nondescript as the other was distinctive. However, the older man spoke with the confidence of experience, to which his handsome friend gave grudging attention.


“I don’t like it, Trog,” said the undistinguished, shorter man.


“It’s just good business,” the good-looking one replied defensively.


Bastian’s attention redoubled.


“Yeah, but it ain’t fair. Not how ‘Streya set things up when he started the business.”


“I don’t cheat. Elusive does the long trips, the open-ocean voyages. All you do is cruise the coastline and call in at the smaller ports with cargo I bring to you, for which I’ve payed a fair price.”


“But you sell it to Damon and me for more.”


“Transport costs.” 


A brief silence indicated that neither believed the excuse.


“Point is, Trog, that by pocketing the extra, youre cheatin’ the fleet, cheatin’ us all.”


Under his hat, Bastian smiled. He had found an exploitable individual, well placed within a functioning organization that was not limited by a single commodity. A few weeks later, Bastian strode confidently towards the schooner Elusive, with whose captain he had secretly booked passage to the Sunny Isles.



More about the demise of Fireship

Since my last post about Fireship failing, a quick visit to Amazon shows me that a hard copy of The Astreya Trilogy book 1 The Voyage South will cost you $65!
I pray you, don’t pay that kind of money for my book! Especially since the cheque will be much, much thinner when it gets to me after having been run through Amazon. Instead, write me and we’ll make a deal to get you a copy (or copies) from me through the mail.
If you’re looking for an e-book version of The Astreya Trilogy, you’ll have to wait a bit longer. When Fireship went down, the final files of Astreya went down with it. Now I have to reverse engineer a version I can sell and send to you from existing Kindle files, and that presents electronic problems I haven’t solved yet.

Fireship Press is no more

Fireship Press will lash and stow for the last time at the end of August 2024. This is a great loss in that Fireship has offered a splendid collection of Nautical and Historical Fiction and Nonfiction since 2007, including many reprints of classic stories.

Tom Grundner, the founder and senior editor of Fireship Press chose to publish The Astreya Trilogy a matter of days after receiving Book One, The Voyage South. He died before the book was published in 2011. His wife Mary Lou Monahan took over Fireship and ran it until her death this year.

What happens now?

Electronic copies of all three books of The Astreya Trilogy (The Voyage South, The Men of the Sea, and The Wanderer’s Curse) are still available through Amazon. As of June 2024, Amazon still offers the paperback version, but I imagine they will eventually run out of stock. As you probably know, Amazon prices vary inscrutably at the whim of its algorithm.

Fortunately, I have quite a few copies that I would be happy to sell. You can order through this website. I have to charge you for postage, so you may want to discover in advance how much that will be. I charge $15 (CDN) for each book, and $35 for the complete trilogy. I’ll be happy to add my autograph, along with any message you wish.

I have recently discovered that Canada Post has boxes proclaiming “if it fits, it ships anywhere in Canada.” I can get a single book into a $5 box, and three (maybe four) into a $10 box. If you live in the USA I’ll use Fedex or Purolator. Beyond, it’ll have to be post.

Come All Ye to Span-O

“once upon a time, way way back in October 1994, rob mclennan and James Spyker invented a two-day event called the ottawa small press book fair, and held the first one at the National Archives of Canada…” Spyker moved to Toronto soon after our original event, but the fair continues, thanks in part to the help of generous volunteers, various writers and publishers, and the public for coming out to participate with alla their love and their dollars.

I’ll be at Span-O which this spring which will take place Saturday, June 22, 2024 at Tom Brown Arena, 141 Bayview Station Road (NOTE NEW LOCATION).

Come on down and talk with members of a group of committed enthusiasts who write, print, draw, paint, and publish in an extra-ordinary range of creative ways.

The fair usually contains exhibitors with poetry books, novels, cookbooks, posters, t-shirts, graphic novels, comic books, magazines, scraps of paper, gum-ball machines with poems, 2x4s with text, etc, including regular appearances by publishers including above/ground pressBywords.ca, Room 302 Books, Horsebroke Press, Textualis PressArc Poetry MagazineCanthiusThe Grunge PapersApt. 9knife | fork | book, Ottawa Press Gang, Proper Tales Press40-Watt SpotlightPuddles of Sky PressInvisible Publishingshreeking violet pressTouch the DonkeyPhafours Press, etc etc etc.

The ottawa small press fair is held twice a year (apart from these pandemic silences), and was founded in 1994 by rob mclennan and James Spyker. Organized/hosted since by rob mclennan.

Coming Events this fall when we can meet and talk books

Saturday, September 9, Book Fair, held at the Librarie Michabou in the Galeries d’Aylmer. I’ll be on deck 4-5 pm, following Thompson Highway.
Saturday, November 18, The Ottawa Small Press Book Fair held at Tom Brown Arena, 141 Bayview Station Road from 12 noon to 5 pm. I’ll be there, along with Shirley Mackenzie, who illustrated several of my books. If you’ve been to the Small Press Book Fair before, note the change of address.

The Good Life

For a friend, who asked, “What is the good life?”

I can’t do better than Marcus Aurelius on the value of a good life.

“Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.”  Marcus Aurelius

The problem is, what is a good life?

I would like to offer some of the  characteristic virtues present in a good life as I have observed it in others, and as I strive to live it myself.

Honesty.  Not only in dealing with the world and the people within it, but also in evaluating one’s own self.

Beauty.  As in Keats’ “Beauty is Truth, Truth Beauty.”  Hence also the hallmarks of beauty:  balance, symmetry, form, repetition, and the way they lead to blissful apprehension of what the words, music, shapes only point towards – “Heard melodies are sweet, but those unheard / Are sweeter; therefore, ye soft pipes, play on; / Not to the sensual ear, but, more endear’d,/  Pipe to the spirit ditties of no tone:”  

Temperance.  All things in moderation, including moderation.

Love.  The Greeks had several words for love.  What’s important is being true (see honesty) to the nature and function of each, because some involve deliberate choice, some are circumstantial and some are so to speak reflexive, unbidden, the product of shared DNA.  For the latter, which has the remarkably ugly word Storge, we should remember Cordelia, who rightly said that she loved her father Lear “as my bond.” Although the blind bastard wanted more, in honesty, there is no more.  However, there is denial of that “bond” in a repudiation by parent or child, which in some cases might be a good thing.  Philia, or friendship, has more reciprocity built in: one does not feel affectionate regard, or friendship for someone at a distance of age, social status, whatever, and neither should you.  Eros comes in two overlapping but not necessarily coexisting forms: sexual passion which can be powerful but brief, “the pleasure is momentary, the position ridiculous, and the expense damnable,” and in contrast the continuing affection of a lasting relationship that preserves that feeling of being a part of another — a fusing of identities, a sharing that is a long-lasting version of that rare moment of union through physical sex. Philautia or love of self is more obvious in its absence or distortion, when it blinds “he who is in love with himself need fear no rivals” than when it is a healthy self-esteem that holds a duty-to-self that is expressed in ways that range from posture and self-care to a resolute refusal to compromise one’s cherished values of truth and honesty.

Since I’m with Marcus about the probability that there are no gods, I think of Agape, or charity or “love of god” as an aberration.  It’s either corrupted by religion into blind belief, or so wildly theoretically generalized, as in “love of humanity” that it’s at best a goofy wish, and at worst a sloppy version of a far more important “love” which I find in the universal declaration of human rights, and more specifically, in that the declaration enjoins us to treat each human being as a human being.  I once heard George Bernard Shaw interviewed by a person who could not imagine morality without god, and who therefore asked what a morality without go could be based on.  GBS replied, “I would start with, ‘Thou shalt not kill me, and work from there.’”  Expanding on this thought, which he didn’t do at that time, is that you don’t say, “Thou shalt not kill me,” unless talking to another “me.”  Only in recognition of each others’ me-ness is it possible to realize human rights in our daily behaviour as well as in our courts of law.  

But there’s also another way of looking at Agape, which in the King James Version of the Bible appears as “charity” and in the more modern translations as “love”.  It’s Paul, the PR man of early Christianity, writing in Greek to the Corinthians who uses the word “agape.”  He does go on and on, but I particularly like these often-quoted verses which I learned in the KJV:  “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth.”

Which takes me to the moral revolution in Jesus’ teaching: forgiveness.  His prayer includes “forgive us our trespasses as we forgive they who trespass against us.”  Once again, I remember the KJV version, and note that more modern versions replace  “trespasses” with “sins,” which implies the seven deadlies, or “debts,” which narrows the field to economics. However, a goodly number of people still mumble “trespasses” automatically.  Putting aside divine forgiveness, of which I am sceptical, the forgiveness deal as I understand it is that we will be forgiven if we forgive.  This implies reciprocity, and recognition of the other person’s me-ness.  The important thing to remember is that among human beings, this doesn’t always work out the way we would like it to, largely because one aspect of me-ness is that everyone is an asshole at least part of the time.

The deal in Jesus’ prayer is Judaic in sprit.  The Jews are unusual in the history of religions in that they argue with their god, and also with each other.  Job asks “Why?”  Even Jesus asks “My God, my God, why hast thou forsaken me?”  It’s this search for Justice that runs through rabbinical lore and judgement in both small and large matters that I’d like to include in the characteristics of a good life. Sadly, it also doesn’t work all the time, because Jews, just like everyone else, fail to learn from their own history. 

“A just man justices,” said Gerard Manley Hopkins.  And to do justice requires clear-headed, honest reasoning, which is sharply to be distinguished from rationalization and magical thinking.

While we’re trolling religions, let’s pause over the one word most associated with the Buddha: compassion, which I take to be recognition of the me-ness of others.  Close to forgiveness, including much that is in agape, compassion is an aspect of a good person’s life that colours all the others.

Finally, a good life is hopeful, even in the face of excellent reasons to despair, such as death.  I like the words of the British actor, Bill Nighy.  “And I don’t really believe that I’m going to die. Yeah. I know it’s gonna happen, but I think maybe at the last minute somebody might make an exception.”